WEAVING THE CONNECTIONS
The Newsletter of the Center for Women, the Earth, the Divine
Volume 12 Spring 2007 Number 4
A Glimpse of India
Eleanor Rae
In February, 2007, my husband Giles and I undertook a two week journey in India. (We knew about the extreme poverty we would encounter but we still found it overwhelming). Because Giles is wheelchair bound, we spent more time in a car than we would have desired and at every red light in Delhi we were surrounded by people begging for money. There was also the extreme poverty in Varanasi, where thousands come each day to bathe in the Ganga River. Our experiences contrasted sharply with what we read in the local newspapers where so much emphasis was on the rising economic situation. I also became very aware of the religious tensions between Hinduism and Islam that underlie these street scenes. For this essay, however, I would just like to highlight the contrasting images of two great religious symbols—the Taj Mahal of Islam and the Ganga of Hinduism.
As we
approached the Taj Mahal, the guide informed us that while every other monument
in the world looks
better
in photographs, no photograph can capture the beauty of the Taj. This tomb,
built for the Empress Mumtaz Mahal, was constructed predominately in white
marble between 1631and 1648. The Empress had died as a result of birthing her
fourtenth child and the story is told that at the time of her death, she
expressed a wish to her husband that he build a beautiful monument over her
grave as a token of their love. If this indeed was her wish, it has been
fulfilled. As well as the breath-taking structure itself, with which we are all
familiar, the details, such as the calligraphy in black marble embedded in the
white marble and the floral decorations in gold, silver and precious stones, are
beautiful beyond belief. For future generations, the good news is that the
government has banned polluting industries from Agra, the city where the Taj
Mahal is located and also does not allow motorized vehicles into the proximity
of the structure. The monsoon rains basically restore the Taj Mahal to its
pristine state each year.
Unfortunately, the great religious symbol of Hinduism, the Ganga River, does not
enjoy the same pristine condition. This river, Ganga Ma, (Mother Ganga), is
worshiped by the Hindus as a living goddess, capable
of
washing away sin. They worship her despite the islands of garbage that float
down her path, and the tons of chemicals dumped in her. They worship her despite
the quarter of a billion gallons of sewage (poured into her every day) that
spread illness among the 350 million people—about 5 percent of the world’s
population—who live in her watershed. Scientists have found fecal bacteria
counts nearly 4,000 times the World Health Organization standard for bathing. In
the late 1980s, the Indian government vowed to clean the Ganga, launching the
Ganga Action Plan and spending $300 million since then. Its failure is obvious.
The federal environment minister noted recently that the program had achieved
very little—but said $1.5 billion more was needed. In the meantime, devote Hindu
activists are filing lawsuits, calling news conferences and organizing protests.
At this point in time, it is difficult to predict the fate of this most sacred
living symbol.
In the Twenty-first century, India, one third the size of the USA, is projected to become the most populous nation on Earth. We would be wise to grow in our understanding of this giant and the underlying tensions that drive her.

Earth Day, Everyday
Celebrate Earth Day, not just on April 22, the official Earth Day, but the 365 days that follow until Earth Day 2008.
Each person can do simple actions that protect the planet and lighten our footprints. How to do this? Here are some suggestions:
Learn More About Your Bioregion
For instance, do you know…
The state bird and flower of your bioregion.
The date of the last full moon.
The name of the predominant native tribe that once inhabited your bioregion.
Five migratory birds found in your bioregion.
The prevailing wind direction of this region.
Where your garbage goes.
Where your sewer water drains.
Where the food from your last full meal was grown.
The source of your drinking water.
Consider more trees, less mowing
Plant trees. One tree can provide one day’s oxygen for as many as four people. Trees properly placed around buildings reduce air pollution. This, in turn, reduces air conditioning needs by about 30 percent and can save 20-50 percent in energy used for heating.
Cut back on lawn space. Plant other ground cover or vegetables.
Use an electric or push lawn mower. Operating a gas mower for one hour will produce the same pollution as driving a car 350 miles.
Take care of land, protect water
Go organic. Eliminate the use of chemicals. Most lawn and garden centers now offer several organic fertilizers and pesticides.
Recycle
Recycling one tin can saves enough energy to run a TV for three hours.
Use recycled paper. Producing recycled paper takes half the energy and creates half the air and water pollution than producing paper made directly from trees.
Recycling, including composting, diverts millions of tons of material from landfills and incinerators.
What else?
· Start to remove your name from junk mail lists by sending a postcard or letter to Mail Preference Service, Direct Marketing Association, PO Box 643, Carmel, NY 15012-0643. Include your complete name, address, zip code and a request to “activate the preference service”. For up to five years, this will stop mail from all member organizations that you have not specifically ordered products from.
· Use a canvas shopping bag.
· Use rechargeable batteries.
· If every household in the U. S. replaced one light bulb with a compact fluorescent light bulb, it would be the equivalent of removing one million cars from the road.
These are all small steps that will make a tremendous difference if done by thousands of people. Count yourself among those who celebrate Earth Day everyday.
Based on an article in “Prairiewoods”, March/April 2007,the newsletter of Prairiewoods Franciscian
Spirituality Center.
Earth Day was first observed in the U. S. A. in 1970. It is observed mostly in North America. See www.earthday.net.
The UN equivalent, World Environment Day, is June 5. This year the focus is on climate change and the polar regions. The international observance will be in Tromso, Norway and the U. S. A. observance is centered on Barrow, Alaska. See www.unep.org/wed
March 20, marking the spring equinox in the northern hemisphere and the autumnal equinox in the southern hemisphere, is observed as International Earth Day.
See www.earthsite.org.
________________
Associates of C:WED:
Eleanor Rae, Ph.D., founder
Anne Andersson, editor
Giles E. Rae, publisher
Representatives at the United Nations:
New York: Rosalyn Dischiavo
Lina Gupta, Ph.D.
Helena Miele
Alayne O’Reilly, Ph.D.
Vienna: Susanne Schaup, Ph.D.
Mission Statement
The Center for Women, the Earth, the Divine is dedicated to exploring the parallels that exist between the imaging and treatment of women and of the Earth, and how our images of the Divine are related to these parallels.
We began by exploring these relationships within the context of our own tradition— the Christian. While we continue our exploration in this tradition, we have also engaged people of other traditions such as the Buddhist, Goddess, Hindu, Indigenous, Jewish and Muslim. Our work is made available through talks, workshops, writings and retreats. The immediate purpose of the Center is educational, while the ultimate goal is the healing of the Creation.
The founder of C:WED is Eleanor Rae, Ph.D., author of Women, the Earth, the Divine, President Emerita of the Network Alliance of Congregations Caring for Earth and founder of the Earth Values Caucus at the United Nations.
What We Bless, Blesses Us
J. Ruth Gendler
We live in a reciprocal conversation with the world. There are so many ways to say this. The poet Ghalib declared, “It is the rose unfolding that creates the desire to see.” Winston Churchill said, “We shape our buildings and then they shape us.” And in Anatomy of a Rose, Sharman Apt Russell writes, “Flowers smell so good because insects smell so well,” going on to describe how a honeybee might visit 500 flowers in one foraging trip.
Pay attention. Whatever we work on (music, creek restoration, teaching, gardening, cooking) works on us. It is all a dialogue, a conversation between the cook and the vegetables, the gardener and the plants, the artist and her materials, the bee and the flower, the body and the soul.
Call it mutual use or symbiosis, the golden rule or common sense. An ad for juice says, “Do unto your body as you wish it would do unto you.” I prefer to think of it as reciprocity, a kind of ardent exchange. We could also call it respect, reverence, the path of beauty. What we bless, blesses us.
So much is speaking in and around us if we let ourselves be open to the exchange. The soul blesses the body, the body blesses the soul. The dance of reciprocity between the body and soul is echoed in the dance between the self and the world. The Kogi say, “We are always making offerings to the sun and to the mountains and to the stars. That is why we live here.” The Bal Shem Tov, the founder of the Hasidim, expressed it this way—we are here to sanctify the world. Yeats said it like this—“How but in the custom and in ceremony are innocence and beauty born?’ What a beautiful sense of purpose. Your presence is requested here, now, to be a small mirror to this great beauty.
We can nurture a sense of reciprocity by being quiet and patient, by listening and opening our senses, by letting ourselves receive the world with curiosity and respect. The more we are alive to, the more the world comes alive in us. For some this opens up into a kind of mysticism; for some a more activist engagement. Both responses are important. Living with awareness of reciprocity amplifies wonder and allows us to live in the world with more grace; it decreases our self importance as it increases a sense of belonging. Reawakening a sense of the interrelationships that are at the center enlarges our hearts and expands our vision.
Cultivating the quality of reciprocity reminds us to be grateful for the many gifts and exchanges that sustain our lives.
J. Ruth Gendler is an exhibiting artist and author of the forthcoming book: Notes on the Need for Beauty. Her website is: www.ruthgendler.com.
Waking in the Cosmos
Catherine De Vinck
Not alien, yet too vast to imagine this place we call home,
this solitary jewel sapphire on the throat of space.
Do we even have eyes for the patch of earth in the backyard?
Do we feel the power of roots pushing the single grass blade to the light?
Not wrenched out of winter’s grasp: quietly shooting forth its slender green life.
Yet, sometimes an archaic memory stirs us awake.
We remember we are not alone, orphans lost in planetary storms.
We swim breast to breast with other luminous bodies.
Within our blood stars flash their signals,
rivers circuit through our veins, the seas fluctuate rhythmically in our brain
and the dust of dead constellations mingles with our bones.
Turbulence, flux, chaos, a necessity to translate the song of the oceans
to channel into words the orbiting sun, the tides of the moon.
We are the voice of plants, of animals, of stones;
we speak for the invisible galaxies as well as for the common violet,
both sisterly near, both alive, wedded to our fleshy heart.
5/28/07