WEAVING THE CONNECTIONS

The Newsletter of the Center forWomen, the Earth, the Divine

Volume 9                     Autumn 2003                                   Number 2


 

 

Divine Wisdom

Her Significance for Today

Eleanor Rae

Part Four: Conclusion

In the past three issues, we have looked at Divine Wisdom in the roles of universal Savior, the feminine Divine and as the matrix of creation—roles which have special significance for our world today. This has been a preliminary study and will hopefully serve as an opening to the work that needs to be done in each of these areas.

The person of Wisdom as a saving female figure related to the Earth needs to be studied in all the world’s religions. Only then can we make a determination of Her universality—the universality I found in the Christian scripture in Luke 7:35. (See my essay in the forthcoming Teilhard in the 21st Century from Orbis for further explication of this insight.)

"Nevertheless, wisdom is vindicated by all her children."

Secondly, the concept of Wisdom as the feminine Divine needs to be developed in the Christian tradition into a full Pneumatology (a theology of the Holy Spirit). We could begin by releasing the Holy Spirit from Her rigid position in Catholic theology where She is understood in relationship to ordained ministry, and from Protestant theology where She is tied to the individual believer. She must be freed—in our understanding—to roam the whole Earth, as She does in the Wisdom of Solomon 8:1.

"She reaches mightily from one end of the earth to the other, and she orders all things well."

But, Wisdom is not confined to the Earth alone as She also has a cosmic presence, the beginnings of which are seen, for example, in Proverbs 8:27.

"When [Yahweh] established the heavens, I was there"

Thirdly, the understanding of Wisdom as the matrix of creation needs to be lived in terms of a spirituality that truly honors the Earth as sacred. For example, while not negating the human need to spend time in the worship of the Divine, this spirituality would hold that time spent in choosing a means of transportation that is least damaging to the Earth is as holy as prayer—because Wisdom is just as present in our moving about as She is in our meditation. But She does not force. She invites.

                                                                

  

                                                                                   

   "Come, eat of my bread and drink of the wine I have mixed ,

Lay aside immaturity, and live, and walk in the way of insight"

                                                                                                                  Proverbs 9:5-6

 

 

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Except That It Does Matter—Joan Chittister

This is what I don’t understand: All of a sudden nothing seems to matter. First, they said they wanted Bin Laden "dead or alive." But they didn’t get him. So now they tell us that it doesn’t matter. Our mission is greater then one man. Then they said they wanted Saddam Hussein, "dead or alive." He’s apparently alive but we haven’t got him yet, either. However, President Bush told reporters, "It doesn’t matter. Our mission is greater then one man." Finally, they told us that we were invading Iraq to destroy their weapons of mass destruction. Now they say those weapons probably don’t exist. Maybe they never existed. Apparently that doesn’t matter either.

Except that it does matter. I know we’re not supposed to say that. I know it’s called "unpatriotic." But it’s also called honesty. And dishonesty matters. It matters that the infrastructure of a foreign nation that couldn’t defend itself against us has been destroyed on the grounds that it was a military threat to the world. It matters that it was destroyed by us under a new doctrine of "pre-emptive war" when there was apparently nothing worth pre-empting. It surely matters to the families here whose sons went to war to make the world safe from weapons of mass destruction and will never come home. It matters to families in the United States whose life support programs were ended, whose medical insurance ran out, whose food stamps were cut off, whose day care programs were eliminated so we could spend the money on sending an army to do what did not need to be done. It matters to the Iraqi girl whose face was burned by a lamp that toppled over as a result of a U.S. bombing run. It matters to Ali, the Iraqi boy who lost his family—and both of his arms—in a U.S. air attack. It matters to people in Baghdad whose water supply is now fetid, whose electricity is gone, whose streets are unsafe, whose 158 government ministries buildings and all their records have been destroyed, whose cultural heritage and social system has been looted and whose cities teem with anti-American protests. It matters that the people we say we "liberated" do not feel liberated in the midst of the lawlessness, destruction and wholesale social suffering that so-called liberation created. It matters to the United Nations whose integrity was impugned, whose authority was denied, whose inspection teams are even now still being overlooked in the process of technical evaluation and disarmament. It matters to the reputation of the United States in the eyes of the world, both now and for decades to come, perhaps. And surely it matters to the integrity of this nation whether or not its intelligence gathering agencies have any real intelligence or not before we launch a military armada on its say-so. And it should matter whether or not our government is either incompetent and didn’t know what they were doing or were dishonest and refused to say. The unspoken truth is that either as a people we were misled or we were lied to about the real reason for this war. Either we made a huge—and unforgivable—mistake, an arrogant or ignorant mistake, or we are swaggering around the world like a blind giant, flailing in all directions while the rest of the world watches in horror or in ridicule.

If Bill Clinton’s definition of "is" matters, surely this matters. If a president’s sex life matters, surely a president’s use of global force against some of the weakest people in the world matters. If a president’s word in a court of law about a private indiscretion matters, surely a president’s word to the community of nations and the security of millions of people matters. And if not, why not? If not, surely there is something as wrong with us as citizens, as thinkers, as Christians as there must be with some facet of the government. If wars that the public say are wrong yesterday—as over 70% of U.S. citizens did before the attack on Iraq—suddenly become "right" the minute the first bombs drop, what kind of national morality is that? Of what are we really capable as a nation if the considered judgment of politicians and people around the world means nothing to us as a people? What is the depth of the American soul if we can allow destruction to be done in our name and the name of "liberation" and never even demand an accounting of its costs, both personal and public, when it is over? We like to take comfort in the notion that people make a distinction between our government and ourselves. We like to say that the people of the world love Americans, they simply mistrust our government. But excoriating a distant and anonymous "government" for wreaking rubble on a nation in pretense of good requires very little of either character or intelligence. What may count most, however, is that we may well be he ones Proverbs warns about when it reminds us: "Kings take pleasure in honest lips; they value the one who speaks the truth." The point is clear: If the people speak and the king doesn’t listen, there is something wrong with the king. If the king acts precipitously and the people say nothing, something is wrong with the people. It may be time for us to realize that in a country that prides itself on being democratic, we are our government. And the rest of the world is figuring that out very quickly. From where I stand, that matters.

Joan Chittister, a Benedictine Sister of Erie, is a best-selling author and well-known international lecturer.

 

                                                                     

Associates of C:WED:

Eleanor Rae, Ph.D., founder

Giles E. Rae, publisher

Anne Andersson, editor

Representatives at the United Nations:

New York: Rosalyn Dischiavo

                   Lina Gupta, Ph.D.

                   Alayne O’Reilly, Ph.D.

Vienna:     Susanne Schaup, Ph.D.

Mission Statement

The Center for Women, the Earth, the Divine is dedicated to exploring the parallels that exist between the imaging and treatment of women and of the Earth, and how our images of the Divine are related to these parallels.

We began by exploring these relationships within the context of our own tradition--the Christian. While we continue our exploration in this tradition, we have also engaged people of other traditions such as the Buddhist, Goddess, Hindu, Indigenous, Jewish and Muslim. Our work is made available through talks, workshops, writings and retreats. The immediate purpose of the Center is educational, while the ultimate goal is the healing of the Creation.

The founder of C:WED is Eleanor Rae, Ph.D., author of Women, the Earth, the Divine, President Emerita of the North American Coalition for Christianity and Ecology and founder of the United Nations Earth Values Caucus.

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Declaration of Interdependence

By American Citizens of Faith Calling for Responsible Stewardship of God’s Creation


"I call as witness against you today the heavens and the earth;

life and death I place before you, blessing and curse,

Now choose life, in order that you may stay alive, you and your seed." Dt. 30:18-20

Today the choice between blessing and curse has unprecedented meaning. We are told by such pre-eminent bodies as the Union of Concerned Scientists that every life system on the planet is in decline, and the very ability of God’s creation to sustain life is being undermined. America’s heritage is one of choosing blessings—as bastion of liberty, land of opportunity, compassionate friend to nations afflicted with disaster. However, in reckless disregard for such values, many of our public leaders are systematically dismantling thirty years of environmental safeguards that protect our citizens, and have abandoned promises to mitigate the scourge of global warming. Our leaders are choosing the curse over the blessing.

We Implore Our Leaders to Choose Life

We hold these truths to be self-evident, that Life, Liberty and Happiness are inalienable rights, and these rights depend on a life sustaining, healthy world. As people of faith, we are called upon to love our neighbors as ourselves. We cannot stand idly by the suffering of our neighbors.

The history of the current Administration and the 107th Congress of the United States of America is a history of repeated assaults on creation, and the planet’s ability to sustain life.

Abridged List of Assaults on Creation in 2002

8/31/02 New York Times. Power Plant Scheme finally introduced, repealing community protection of Clean Air Act.

8/21/02 New York Times. EPA weakens Clean Water Act, allowing increased discharges from factories and sewage plants.

3/1/02 Washington Post. Eric Schaeffer, head of EPA enforcement, resigned, expressing frustration with Administration’s cozy relationship with the very industries the agency is charged with regulating, and the Administration’s unwillingness to pursue legal action against polluters.

"Blessing and curse" are placed before us. These abuses of power are a curse, not a blessing, to the American people and to all humanity. It does not have to be this way.

We look toward an America whose leaders uphold and strengthen visionary laws such as the Clean Air Act, Clean Water Act, Endangered Species Act, and Wilderness Act—laws that served as models for other nations.

We, American citizens of faith, pledge to continue bearing witness to the actions of our government, and to hold our leaders accountable, until they implement policies that honor God’s creation and protect the precious gift of life.

May the One who blessed our founding fathers with the profound insights of our Declaration of Independence, bless all of us with moral courage and spiritual audacity. May nothing that we do mar the holiness of life by causing any other human being or creature to lose the joy of living. We yearn for a world permeated with God’s eternal and abounding love.

To sign the Declaration and for more information see:www.interdependence.us.

                                                                        

 

Earth Values Caucus to Present Freshwater Day at the United Nations

Water of Life: Fresh Perspectives on the World’s Water Crisis

October 16th, 2003—10am-5pm

Honoring the International Year of Freshwater (2003) on World Environment Day, the Secretary General of the United Nations, Kofi Annan, issued a statement that highlighted the centrality of water to human survival and sustainable development. As well as graphically picturing the plight of the vast number of people in the world who lack safe drinking water and adequate sanitation, the Secretary General further stated: "What is needed, along with fresh water, is fresh thinking. We need to learn how to value water."

This is the theme of the day’s program, a contribution to the Year of Freshwater offered by the Earth Values Caucus on October 16, 2003, when we will take a fresh look at the issues from government, UN, NGO and technical perspectives. We will consider the intrinsic value of water as part of the interdependent web of life as well as from the human perspective. Inspiring examples of new approaches and solutions to global water management crises will be presented and discussed.

For more information contact: John Clausen-jclausen@igc.org or Frances Edwards-freerowan@aol.com;

telephone: 203-972-0695

                                       

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